Ecclesiae Gnosticae Catholicae Canon Missae

Issued by Order:

BAPHOMET XI O.T.O.,
HIBERNIAE IONAE ET OMNIUM BRITANNIARUM,
REX SUMMUS SANCTISSIMUS

OF THE FURNISHINGS OF THE TEMPLE

In the East, that is, in the direction of Boleskine, which is situated on the
South-Eastern shore of Loch Ness in Scotland, two miles east of Foyers, is
a shrine or High Altar. Its dimensions should be 7 feet in length, 3 feet in
breadth, 44 inches in height. It should be covered with a crimson
altar-cloth, on which may be embroidered fleur-de-lys in gold, or a sunblaze,
or other suitable emblem.

On each side of it should be a pillar or Obelisk, with countercharges in
black and white.

Below it should be the dias of three steps, in black and white squares.

Above it is the super-alter, at whose top is the Stele of Revealing in
reproduction, with four candles on each side of it. Below the stele is a
place for the Book of the Law, with six candles on each side of it. Below
this again is The Holy Graal, with roses on each side of it. There is room
in front of the Cup for the Paten. On each side beyond the roses, are two
great candles.

All this is enclosed within a great Veil.

Forming the apex of an equilateral triangle whose base is a line drawn
between the pillars, is a small black square altar, of superposed cubes.

Taking this altar as the middle of the base of a similar and equal triangle,
at the apex of this second triangle is a small circular font.

Repeating, the apex of a third triangle is an upright Tomb.


II


OF THE OFFICERS OF THE MASS


The PRIEST. Bears the Sacred Lance, and is clothed at first in a plain white
robe.

The Priestess. Should be actually Virgo Intacta, or specially dedicated to
the service of the Great Order. She is clothed in white, blue, and gold. She
bears the Sword from a red girdle, and the Paten and Hosts, or Cakes of
Light.

The Deacon. He is clothed in white and yellow. He bears the Book of the Law.

Two Children. They are clothed in white and black. One bears a pitcher of
water and a cellar of salt, the other a censer of fire and a casket of
perfume.


III


OF THE CEREMONY OF THE INTROIT


The Deacon, opening the door of the Temple, admits the congregation, and
takes his stand between the small altar and the font. (There should be a
doorkeeper to attend to the admission.)

The Deacon advances and bows before the open shrine where the Graal is
exalted. He kisses the Book of the Law three times, opens it, and places it
upon the super-altar. He turns West.

The Deacon. Do what thou wilt shall be the whole of the Law. I proclaim the
Law of Light, Life, Love, and Liberty in the name of IAO.

The Congregation. Love is the law, love under will.

The Deacon goes to his place between the altar of incense and the font, faces
east, and gives the step and sign of a Man and a Brother. All imitate him.

The Deacon and all the People. I believe in one secret and ineffable LORD;
and in one Star in the Company of Stars of whose fire we are created, and to
which we shall return; and in one Father of Life, Mystery of Mystery, in His
name CHAOS, the sole viceregent of the Sun upon the Earth; and in one Air the
nourisher of all that breathes.

And I believe in one Earth, the Mother of us all, and in one womb wherein all
men are begotten, and wherein they shall rest, Mystery of Mystery, in Her
name BABALON.


And I believe in the Serpent and the Lion, Mystery of Mystery, in His name
BAPHOMET.

And I believe in one Gnostic and Catholic Church of Light, Life, Love and
Liberty, the Word of whole Law is THELEMA.

And I believe in the communion of Saints.

And, forasmuch as meat and drink are transmuted in us daily into spiritual
substance, I believe in the Miracle of the Mass.

And I confess one Baptism of Wisdom, whereby we accomplish the Miracle of
Incarnation.

And I coness my life one, individual, and eternal that was, and is, and is
to come.

AUMN. AUMN. AUMN.

Music is now played. The child enters with the ewer and the salt. The Virgin
enters with the Sword and the Paten. The child enters with the censer and the
perfume. They face the Deacon, deploying into line, from the space between
the two altars.

The Virgin. Greeting of Earth and Heaven!

All give the Hailing sign of a Magician, the Deacon leading.

The Priestess, the negative child on her left, the positive on her right,
ascends the steps of the High Altar, they awaiting her below. She places the
Paten before the Graal. Having adored it, she descends, and with the children
following her, the positive next her, she moves in a serpentine manner
involving 3 circles of the temple. (Deosil about altar, widdershins about
font, deosil about altar and font, widdershins about altar and to the Tomb
in the West.) She draws her Sword, and pulls down the Veil, therewith.

The Priestess. By the power of Iron, I say unto thee, Arise. In the name of
our Lord the Sun, and of our Lord . . . that thou mayst administer the
virtues to the Brethren.

She sheathes the Sword.

The PRIEST, issuing from the Tomb, holding the Lance erect with both hands,
right over left, against his breast, takes the first three regular steps.

He then gives the Lance to the Priestess, and gives the three penal signs.

He then kneels, and worships the Lance with both hands.

Penitential music.

The PRIEST. I am a man among men.

He takes again the Lance, and lowers it. He rises.

The PRIEST. How should I be worthy to administer the virtues to the Brethren?

The Priestess takes from the child the water and the salt, and mixes them in
the font.

The Priestess. Let the salt of Earth admonish the water to bear the virtue
of the Great Sea. (Genuflects.) Mother, be thou adored.

She returns to the West. on PRIEST with open hand doth she make, over his
forehead, breast, and body.

Be the PRIEST pure of body and soul!

The Priestess takes the censer from the child, and places it on the small
altar. She puts incense therein.

Let the Fire and the Air make sweet the world! (Genuflects.)

Father, be thou adored.

She returns West, and makes with the censer before the PRIEST, thrice as
before.

Be the PRIEST fervent of body and soul!

(The children resume their weapons as they are done with.)

The Deacon now takes the consecrated Robe from High Altar, and brings it to
her. She robes the PRIEST in his Robe of scarlet and gold.

Be the flame of the Sun thine ambience, O thou PRIEST of the SUN!

The Deacon brings the crown from the High Altar. (The crown may be of gold
or platinum, or of electrum magicum; but with no other metals, save the small
proportions necessary to a proper alloy. It may be adorned with divers
jewels, at will But it must have the Uraeus serpent twined about it, and the
cap of maintenance must match the scarlet of the Robe. Its texture should be
velvet.)

Be the Serpent thy crown, O thou PRIEST of the LORD!

Kneeling, she takes the Lance, between her open hands, and runs them un and
down upon the shaft elelven times, very gently.

Be the LORD present among us!

All give the Hailing Sign.

The People. So mote it be.




IV

OF THE CEREMONY OF THE OPENING OF THE VEIL


The PRIEST. Thee therefore whom we adore we also invoke.

By the power of the lifted Lance!

He raises the Lance. All repeat Hailing Sign.

A phrase of triumphant music.

The PRIEST takes the Priestess by her right hand with his left, keeping the
Lance raised.

I, PRIEST and KING, take thee, Virgin pure without spot; I upraise thee; I
lead thee to the East; I set thee upon the summit of the Earth.

He thrones the Priestess upon the altar. The Deacon and the children follow,
they in rank, behind him.

The Priestess takes the Book of the Law, resumes her seat, and holds it open
on her breast with her two hands, making a descending triangle with thumbs
and forefingers.

The PRIEST gives the lance to the Deacon to hold, and takes the ewer from the
child, and sprinkles the Priestess, making five crosses, forehead, shoulders,
and thighs.

The thumb of the PRIEST is always between his index and medius, whenever he
is not holding the Lance.


The PRIEST takes the censer from the child, and makes five crosses, as
before.

The children replace their weapons on their respective altars.

The PRIEST kisses the Book of the Law three times. He kneels for a space in
adoration, with joined hands, knuckles closed, thumb in position aforesaid.

He rises, and draws the veil over the whole altar.

All rise and stand to order.

The PRIEST takes the lance from the Deacon, and holds it as before, as Osiris
or Pthah. He circumambulates the Temple three times, followed by the Deacon
and the children as before. (These, when not using their hands, keep their
arms crossed upon their breasts.)

At the last circumambulation they leave him, and go to the place between the
font and the small altar, where they kneel in adoration, their hands joined
palm to palm, and raised above their heads.

All imitate this motion.

The PRIEST returns to the East, and mounts the first step of the altar.

The PRIEST. O circle of Stars whereof our Father is but the younger brother,
marvel beyond imagination, soul of infinite space, before whom Time is
Ashamed, the mind bewildered, and the understanding dark, not unto Thee may
we attain, unless Thine image be Love. Therefore by seed and root and stem
and bud and leaf and flower and fruit do we invoke Thee.

Then the priest answered & said unto the Queen of Space, kissing her lovely
brows, and the dew of her light bathing his whole body in a sweet-smelling
perfume of sweat; O Nuit, continuous one of Heaven, let it be ever thus; that
men speak not of thee as One but as None; and let them speak not of thee at
all, since thou art continuous.

During this speech the Priestess must have divested herself completely of her
robe. See CCXX I:62.

The Priestess. But to love me is better than all things; if under the
night-stars in the desert thou presently burnest mine incense before me,
invoking me with a pure heart, and the serpent flame therein, thou shalt come
a little to lie in my bosom. For one kiss wilt thou then be willing to give
all; but whoso gives one particle of dust shall lose all in that hour. Ye
shall gather goods and store of women and spices; ye shall wear rich jewels;
ye shall exceed the nations of the earth in splendour and pride; but always
in the love of me, and so shall ye come to my joy. I charge you earnestly to
come before me in a single robe, and covered with a rich head-dress. I love
you! I yearn to you! Pale or purple, veiled or voluptuous, I who am all
pleasure and purple, and drunkenness of the innermost sense, desire you. Put
on the wings, and arouse the coiled splendour within you: come unto me! To
me! To me! Sing the raptuous love-song unto me! Burn to me perfumes! Wear to
me jewels! Drink to me, for I love you! I love you. I am the blue-lidded
daughter of sunset; I am the naked brilliance of the voluptuous night-sky.
To me! To me!

The PRIEST mounts the second step.

The PRIEST. O secret of secrets that art hidden in the being of all that
lives, not Thee do we adore, for that which adoreth is also Thou. Thou art
That, and That am I.

I am the flame that burns in every heart of man, and in the core of every
star. I am Life, and the giver of Life; yet therefore is the knowledge of me
the knowledge of death. I am alone; there is no God where I am.

The Deacon and all rise to their feet, with the Hailing sign.

The Deacon. But ye, O my people rise up and awake.

Let the rituals be rightly performed with joy and beauty.

There are rituals of the elements and feasts of the times.

A feast for the first night of the Prophet and his Bride.

A feast for the three days of the writing of the Book of the Law.

A feast for Tahuti and the child of the Prophetsecret, O Prophet!

A feast for the Supreme Ritual, and a feast for the Equinox of the Gods.

A feast for fire and a feast for water; a feast for life and a greater feast
for death.

A feast every day in your hearts in the joy of my rapture.

A feast every night unto Nu, and the pleasure of uttermost delight.

The PRIEST mounts the third step.

The PRIEST. Thou that art One, our Lord in the Universe the Sun, our Lord in
ourselves whose name is Mystery of Mystery, uttermost being whose radiance
enlightening the worlds is also the breath that maketh every God even and
Death to tremble before TheeBy the Sign of Light appear Thou glorious upon
the throne of the Sun.

Make open the path of creation and of intelligence bewteen us and our minds.
Enlighten our understanding.

Encourage our hearts. Let thy light crystallize itself in our blood,
fulfilling us of Resurrection.

A ka dua

Tuf ur biu

bi a'a chefu

Dudu nur af an nuteru.

The Priestess. There is no law beyond Do what thou wilt.

The PRIEST parts the veil with his lance. During the previous speeches the
Priestess has, if necessary, as in savage countries, resumed her robe.

The PRIEST. IO IO IO IAO SABAO KURIE ABRASAX KURIE MEITHRAS KURIE PHALLE. IO
PAN IO PAN PAN IO ISCHURON IO ATHANATON IO ABROTON IO IAO. CHAIRE PHALLE
CHAIRE PAMPHAGE CHAIRE PANGENETOR. HAGIOS HAGIOS HAGIOS IAO.

The Priestess is seated with the Paten in her right hand and the cup in her
left.

The PRIEST presents the Lance, which she kisses eleven times. She then holds
it to her breast, while the PRIEST, falling at her knees, kisses them, his
arms stretched along her thighs. He remains in this adoration while the
Deacon intones the collects.

All stand to order, with the Dieu Garde, that is, feet square, hands, with
linked thumbs, held loosely. This is the universal position when standing,
unless other direction is given.


V


OF THE OFFICE OF THE COLLECTS, WHICH ARE ELEVEN IN NUMBER


(the sun)

The Deacon. Lord visible and sensible of whom this earth is but a frozen
spark turning about thee with annual and diurnal motion, source of light,
source of life, let thy perpetual radiance hearten us to continual labour and
enjoyment; so that as we are constant partakers of thy bounty we may in our
particular orbit give out light and life, sustenance and joy to them that
revolve about us without diminution of substance or effulgence for ever.

The People. So mote it be.

(the lord)

The Deacon. Lord secret and most holy, source of life, source of love, source
of liberty, be thou ever constant and mighty within us, force of energy, fire
of motion; with dilligence let us ever labour with thee, that we may remain
in thine abundant joy.

The People. So mote it be.

(the moon)

The Deacon. Lady of night, that turning ever about us art now visible and now
invisible in thy season, be thou favourable to hunters, and lovers, and to
all men that toil upon the earth, and to all mariners upon the sea.

The People. So mote it be.

(the lady)

The Deacon. Giver and receiver of joy, gate of life and love, be thou ever
ready, thou and thine handmaiden, in thine office of gladness.

The People. So mote it be.

(the saints)

The Deacon. Lord of Life and joy, that the might of man, that art the essence
of every true god that is upon the surface of the Earth, continuing knowledge
from generation unto generation, thou adored of us upon heaths and in woods,
on mountains and in caves, openly in the marketplaces and secretly in the
chambers of our houses, in temples of gold and ivory and marble as in these
other temples of our bodies, we worthily commemorate them worthy that did of
old adore thee and manifest they glory unto men, Laotze and Siddartha and
Krishna and Tahuti, Mosheh, Dionysus, Mohammed and To Mega Therion, with
these also Hermes, Pan, Priapus, Osiris and Melchizedek, Khem and Amoun and
Mentu, Heracles, Orpheus and Odysseus; with Vergilius, Catullus, Martialis,
Rabelais, Swinburne, and many an holy bard; Apollonius Tyanaeus, Simon Magus,
Manes, Basilides, Valentinus, Bardesanes and Hippolytus, that transmitted the
Light of the Gnosis to us their successors and their heirs; with Merlin,
Arthur, Kamuret, Parzival, and many another, prophet, priest and king, that
bore the Lance and Cup, the Sword and Disk, against the Heathen; and these
also, Carolus Magnus and his paladins, with William of Schyren, Frederick of
Hohenstaufen, Roger Bacon, Jacobus Burgundus Molensis the Martyr, Christian
Rosencrentz, Ulrich von Hutten, Paracelsus, Michael Maier, Jacob Boehme,
Francis Bacon Lord Verulam, Andrea, Robertus de Fluctibus, Johannes Dee, Sir
Edward Kelly, Thomas Vaughan, Elias Ashmole, Molinos, Woldgang von Goethe,
Ludovicus Rex Bavariae, Richard Wagner, Alphonse Louis Constant, Friedrich
Nietzsche, Hargrave Jennings, Carl Kellner, Forlong dux, Sir Richard Payne
Knight, Sir Richard Francis Burton, Doctor Gerard Encausse, Doctor Theodor
Reuss, and Sir Aleister Crowleyoh Sons of the Lion and the Snake! with all
Thy saints we worthily commemorate them worthy that were and are and are to
come.

May their Essence be here present, potent, puissant and paternal to perfect
this feast!

(At each name the Deacon signs with thumb between index and medius. At
ordinary mass it is only necessary to commemorate those whose names are
italicized, with wording as is shown.)

The People. So mote it be.

(the earth)

The Deacon. Mother of fertility on whose breast lieth water, whose cheek is
caressed by air, and in whose heart is the sun's fire, womb of all life,
recurring grace of seasons, answer favorably the prayer of labour, and to
pastors and husbandmen be thou propitious.

The People. So mote it be.

(the principles)

The Deacon. Mysterious Energy, triform, mysterious Matter, in fourfold and
sevenfold division, the interplay of which things weave the dance of the Veil
of Life upon the Face of the Spirit, let there be Harmony and Beauty in your
mystic loves, that in us may be health and wealth and strength and divine
pleasure according to the Law of Liberty; let each pursue his Will as a
strong man that rejoiceth in his way, as the course of a Star that blazeth
for ever among the joyous company of Heaven.

The People. So mote it be.

(birth)

The Deacon. Be the hour auspicious, and the gate of life open in peace and
in well-being, so that she that beareth children may rejoice, and the babe
catch life with both hands.

The People. So mote it be.

(marriage)

The Deacon. Upon all that this day unite with love under will let fall
success; may strength and skill unite to bring forth ecstasy, and beauty
answer beauty.

The People. So mote it be.

(death)

The Deacon. Term of all that liveth, whose name is inscrutable, be favourable
unto us in thine hour.

The People. So mote it be.

(the end)

The Deacon. Unto them from whose eyes the veil of life hath fallen may there
be granted the accomplishment of their true Wills; whether they will
absorption in the Infinite, or to be united with their chosen and preferred,
or to be in contemplation, or to be at peace, or to achieve the labour and
heroism of incarnation on this planet or another, or in any Star, or aught
else, unto them may there be granted the accomplishment of their wills; yea,
the accomplishment of their wills. AUMN. AUMN. AUMN.

The People. So mote it be.

All sit.

The Deacon and the children attend the PRIEST and Priestess, ready to hold
any appropriate weapon as may be necessary.


VI


OF THE CONSECRATION OF THE ELEMENTS


The PRIEST makes the five crosses. 1 on paten 3 2

and cup; 4 on paten alone; 5 on cup alone.

The PRIEST. Life of man upon earth, fruit of labour, sustenance of endeavour,
thus be thou nourishment of the Spirit!

He touches the Host with the Lance.

By the virtue of the Rod

Be this bread the Body of God!

He takes the Host.


TOUTO ESTI TO SOMA MOU.

He kneels, adores, rises, turns shows Host to the PEOPLE, turns, replaces
Host, and adores. Music.

He takes the Cup.

Vehicle of the joy of Man upon earth, solace of labour, inspiration of
endeavour, thus be thou ecstasy of the Spirit!

He touches the Cup with the Lance.

By the virtue of the Rod

Be this wine the Blood of God!

He takes the Cup.

TOUTO ECTI TO IIOTHPION

TOU HAIMATOC MOU.

He kneels, adores, rises, turns, shows the Cup to the PEOPLE, turns replaces
the Cup, and adores. Music.

For this is the Covenant of Resurrection.

He makes the five crosses on the Priestess.

Accept, O LORD, this sacrifice of life and joy, true warrants of the Covenant
of Resurrection.

The PRIEST offers the Lance to the Priestess, who kisses it; he then touches
her between the breasts and upon the body. He then flings out his arms
upward, as comprehending the whole shrine.

Let this offering be borne upon the waves of Aethyr to our Lord and Father
the Sun that travelleth over the Heavens in his name ON.

He closes his hands, kisses the Priestess between the breasts, and makes
three great crosses over the Paten, the Cup, and himself.

He strikes his breast. All repeat this action.

Hear ye all, saints of the true church of old time now essentially present,
that of ye we claim heirship, with ye we claim communion, from ye we claim
benediction in the name of IAO.

He makes three crosses on Paten and Cup together. He uncovers the Cup,
genuflects, takes the Cup in his left hand and the Host in his right.

With the Host he makes the five crosses on the Cup.

1

3 2

5 4

He elevates the Host and the Cup.

The Bell strikes.

HAGIOS HAGIOS HAGIOS IAO.

He replaces the Host and the Cup, and adores.


VII


OF THE OFFICE OF THE ANTHEM


The PRIEST. Thou who art I, beyond all I am,

Who hast no nature and no name,

Who art, when all but thou are gone,

Thou, centre and secret of the Sun,

Thou, hidden spring of all things known

And unknown, Thou aloof, alone,

Thou, the true fire within the reed

Brooding and breeding, source and seed

Of life, love, liberty, and light,

Thou beyond speech and beyond sight,

Thee I invoke, my faint fresh fire

Kindling as mine intents aspire.

Thee I invoke, abiding one,

Thee, centre and secret of the Sun,

And that most holy mystery

Of which the vehicle am I.

Appear, most awful and most mild,

As it is lawful, in thy child!

THE CHORUS. For of the Father and the Son

The Holy Spirit is the norm;

Male-female, quintessential, one,

Man-being veiled in woman-form.

Glory and worship in the highest,

Thou Dove, mankind that deifiest,

Being that race, most royally run

To spring sunshine through winter storm.

Glory and worship be to Thee,

Sap of the world-ash, wonder-tree!

FIRST SEMICHORUS. MEN. Glory to thee from gilded tomb!

SECOND SEMICHORUS. WOMEN. Glory to thee from waiting womb!

MEN. Glory to Thee from earth unploughed!

WOMEN. Glory to Thee from virgin vowed!

MEN. Glory to Thee, true Unity

Of the eternal Trinity!

WOMEN. Glory to Thee, thou sire and dam

And self of I am that I am!

MEN. Glory to Thee, beyond all term,

Thy spring of sperm, thy seed and germ!

WOMEN. Glory to Thee, eternal Sun,

Thou One in Three, Thou Three in One!

CHORUS. Glory and worship unto Thee,

Sap of the world-ash, wonder-tree!

(These words are to form the substance of the anthem; but the whole or any
part thereof shall be set to music, which may be as elaborate as art can
devise. But even should other anthems be authorized by the Father of the
Church, this shall hold its place as the first of its kind, the father of all
others.)


VIII



OF THE MYSTIC MARRIAGE AND CONSUMMATION OF THE ELEMENTS


The PRIEST takes the Paten between the index and medius of the right hand.
The Priestess clasps the Cup in her right hand.

The PRIEST. Lord most secret, bless this spiritual food unto our bodies,
bestowing upon us health and wealth and strength and joy and peace, and that
fulfilment of will and of love under will that is perpetual happiness.


He makes with Paten and kisses it.

He uncovers the Cup, genuflects, rises. Music.

He takes the Host, and breaks it over the Cup.

He replaces the right-hand portion in the Paten.


He breaks off a particle of the left-hand portion.

TOUTO ECTI TO SIIERMA MOU. HO IIATHP

ECTIN HO HOUOC DIA TO IINEUMA HAGION.

AUMGN. AUMGN. AUMGN.

He replaces the left-hand part of the Host.

The Priestess extends the Lance-point with her left hand to receive the
particle.

The PRIEST clasps the Cup in his left hand.

Together they depress the Lance-point in the Cup.

The PRIEST and the Priestess. HRILIU.

The PRIEST takes the Lance.

The Priestess covers the Cup.

The PRIEST genuflects, rises, bows, joins hands.

He strikes his breast.

The PRIEST. O Lion and O Serpent that destroy the destroyer, be mighty among
us.

O Lion and O Serpent that destroy the destroyer, be mighty among us.

O Lion and O Serpent that destroy the destroyer, be mighty among us.

The PRIEST joins hands upon the breast of the Priestess, and takes back his
Lance.

He turns to the People, lowers and raises the Lance, and makes upon them.

Do what thou wilt shall be the whole of the Law.

The People. Love is the law, love under will.

He lowers the Lance, and turns to East.

The Priestess takes the Lance in her right hand. With her left hand she
offers the Paten.

The PRIEST kneels.

The PRIEST. In my mouth be the essence of the life of the Sun!

He takes the Host with the right hand, makes with it on the Paten, and
consumes it.

Silence.

The Priestess takes, uncovers, and offers the Cup, as before.

The PRIEST. In my mouth be the essence of the joy of the earth!

He takes the Cup, makes on the Priestess, drains it and returns it.

Silence.

He rises, takes the Lance, and turns to the People.

The PRIEST. There is no part of me that is not of the Gods.


(Those of the People who intend to communicate, and none other should be
present, having signified their intention, a whole Cake of Light, and a whole
goblet of wine, have been prepared for each one. The Deacon marshals them;
they advance one by one to the altar. The children take the Elements and
offer them. The People communicate as did the PRIEST, uttering the same words
in an attitude of Resurrection: There is no part of me that is not of the
Gods.

The exceptions to this part of the ceremony are when it is of the nature of
a celebration, in which case none but the PRIEST communicate; or part of the
ceremony of marriage, when none other, save the two to be married, partake;
part of the ceremony of baptism, when only the child bapitsed partakes; and
of Confirmation at puberty, when only the persons confirmed partake. The
Sacrament may be reserved by the PRIEST, for administration to the sick in
their homes.)

The PRIEST closes all within the veil. With the Lance he makes on the people
thrice, thus.

The PRIEST. The LORD bless you.

The LORD enlighten your minds and comfort your hearts and sustain your
bodies.

The LORD bring you to the accomplishment of your true Wills, the Great Work,
the Summum Bonum, True Wisdom and Perfect Happiness.

He goes out, the Deacon and children following, into the Tomb of the West.

Music. (Voluntary.)

Note. The Priestess and other officers never partake of the Sacrament, they
being as it were part of the PRIEST himself.

Note. Certain secret Formulae of this Mass are taught to the PRIEST in his
Ordination.

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